Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Why Confessional Bibliology Confesses Infallibility, Not Inerrancy

Confessional Bibliology will use infallibility for its positive confession of Holy Scripture. This is not permission for error. It is a deliberate commitment to the present, preserved, authentic Hebrew and Greek rule—and a refusal to let an autographic formula govern confessional language.

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Matthew 28:9–20 — Meeting, Worshiping, and the Closing “Amen”: Variants in the Resurrection Commission

Matthew closes with meeting, worship, command, and promise. Three received details are disputed: the women meet Jesus “as they went to tell his disciples”; the eleven worship him in Galilee; and the Gospel…

Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.

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Difficult Variants Must Be Resolved Within the Received Text

The previous thesis argued that the traditional text must be evaluated as a providential whole. That conclusion immediately raises a practical question.

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One God, the Father: Introducing Edmund Calamy’s Trinitarian Sermons

Edmund Calamy begins his defense of the Trinity with the deity and eternal Fatherhood of the Father, establishing the scriptural method that governs all thirteen sermons.

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The Archival-Continuity Safeguard: Preserve the Record of Change

Material revisions, corrections, and retractions must preserve a dated record of what changed, why it changed, and which version is current.

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Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?

The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.

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What James White Answered—and What He Did Not

James White said he had fully refuted Chris Thomas’s charge. This article identifies the claim he answered, the question left open, and the exact confessional test that must govern the dispute.

Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.

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Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation

Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.

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How Confessional Bibliology Reviews a Book

A book review should explain what a work set out to do, judge what it actually accomplished, and tell the reader how to use it. This is why each part of our review method exists.

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No Brute Facts: Manuscripts Do Not Interpret Themselves

A manuscript’s date, wording, location, and genealogical relations are real facts. Their textual significance is not self-interpreting. Bahnsen’s doctrine of facts requires a theological account of the evidence.

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What Does “Kept Pure in All Ages” Mean? A Precise Confessional Definition

“Kept pure in all ages” means that God preserved the full verbal Hebrew and Greek text he inspired, in the body of copies used by his church, so that no part of Scripture was lost and no future reconstruction is needed.

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The Label Is Not an Argument

Calling Confessional Bibliology “KJV-only,” “TR-only,” or “Ruckmanite” does not answer its doctrine of preservation. When a loaded label is made to carry the argument, it becomes an act of intellectual cowardice and, among Christians, a sin against truth.

Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.

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