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Mark 9:44–46 — “Their Worm Dieth Not” and “the Fire That Never Shall Be Quenched”
The received text repeats Isaiah’s warning after the hand, foot, and eye sayings. The critical text keeps it only at verse 48, omitting verses 44 and 46 as apparent duplication.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 20:22–23 — The Cup and the Baptism: Has Christ’s Saying Been Shortened?
> “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?”
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 26:3, 28, 59–60 — Caiaphas, the New Testament, and the False Witnesses
Four details in Matthew 26 have been shortened in the critical text: the scribes at Caiaphas’s palace, the new testament in Christ’s blood, the elders among those seeking false witness, and part of Matthew’s repeated report that they found none.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 28:9–20 — Meeting, Worshiping, and the Closing “Amen”: Variants in the Resurrection Commission
> “And they came and held him by the feet, and worshipped him.”
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?
The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation
Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:8 — Water, the Holy Ghost, and the Two Baptisms of John’s Testimony
The main texts agree on John’s contrast between water and the Holy Ghost, but differ over small particles and a preposition. Those details affect balance and emphasis, not the identity of either baptism.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:14 — “The Gospel of the Kingdom of God”: Has the Kingdom Been Removed?
The received text says Jesus preached “the gospel of the kingdom of God.” The critical text shortens the expression to “the gospel of God,” though the kingdom remains explicit in the next verse.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:41 — Moved with Compassion or Moved with Anger? Jesus and the Leper
A striking minority reading says Jesus was moved with anger when the leper appealed to him. The received and principal critical texts retain compassion, but the harder reading has shaped modern discussion.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 2:14 — Levi the Son of Alphaeus: Name, Article, and Calling
The main received and critical texts agree that Jesus called Levi the son of Alphaeus. Variants substitute James, adjust the article, or smooth the name, but they do not overturn the narrative identity.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 2:17 — “Sinners to Repentance”: The Full Purpose of Christ’s Call
The received conclusion names repentance as the purpose of Christ’s call. The critical form ends after “sinners,” a reading that remains true but leaves the object of the call implicit.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 6:25 — “What Ye Shall Eat, or What Ye Shall Drink”: The Full Saying on Anxiety
The words or what ye shall drink have uneven support.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.