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Mark 1:8 — Water, the Holy Ghost, and the Two Baptisms of John’s Testimony
The main texts agree on John’s contrast between water and the Holy Ghost, but differ over small particles and a preposition. Those details affect balance and emphasis, not the identity of either baptism.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:14 — “The Gospel of the Kingdom of God”: Has the Kingdom Been Removed?
The received text says Jesus preached “the gospel of the kingdom of God.” The critical text shortens the expression to “the gospel of God,” though the kingdom remains explicit in the next verse.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:41 — Moved with Compassion or Moved with Anger? Jesus and the Leper
A striking minority reading says Jesus was moved with anger when the leper appealed to him. The received and principal critical texts retain compassion, but the harder reading has shaped modern discussion.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 2:14 — Levi the Son of Alphaeus: Name, Article, and Calling
The main received and critical texts agree that Jesus called Levi the son of Alphaeus. Variants substitute James, adjust the article, or smooth the name, but they do not overturn the narrative identity.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 2:17 — “Sinners to Repentance”: The Full Purpose of Christ’s Call
The received conclusion names repentance as the purpose of Christ’s call. The critical form ends after “sinners,” a reading that remains true but leaves the object of the call implicit.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 6:25 — “What Ye Shall Eat, or What Ye Shall Drink”: The Full Saying on Anxiety
The words or what ye shall drink have uneven support.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 1:7–8 — Asa or Asaph? The Name in Christ’s Royal Genealogy
One Greek letter turns a king into a psalmist.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 1:10 — Amon or Amos? A Second Genealogical Name under Review
Matthew’s next disputed name repeats the shape of the first.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 1:18 — “The Birth of Jesus Christ” or “The Genesis of Jesus Christ”?
The received Greek uses γέννησις, “birth.”
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.