Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

How to Reason with Unbelievers and Heretics Without Surrendering the Court

Christians may reason publicly with unbelievers and heretics by establishing facts, exposing governing authorities, and presenting evidence without conceding a neutral court.

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Confessional Bibliology Articles and Series

The Fear of the Lord Is the Beginning of Textual Knowledge

The fear of the Lord is the abiding beginning of textual knowledge, ordering the critic’s object, evidence, motives, confidence, and accountability.

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Confessional Bibliology Articles and Series

The Word That Bears Witness to Itself

The authority of Scripture is not the result of a successful argument. It is not produced by the church’s reception, conferred by an academic guild, excavated by archaeology, established by the number of surviving manuscripts, or created when an apologist defeats an…

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The Holy Ghost, the Church, and Recognition of the Text

God gives his Word; the Holy Ghost bears witness to that Word; and the church receives it. That order is neither accidental nor reversible.

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Confessional Bibliology Articles and Series

The Bible Is Not Like Any Other Ancient Book

One sentence governs much of modern textual criticism: For the purposes of critical study, the Bible must be treated like any other ancient book.

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Confessional Bibliology Articles and Series

There Are No Brute Manuscripts

“Let the manuscripts speak for themselves.”

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Confessional Bibliology Articles and Series

John Owen and the Learned Surrender He Refused

There is such a thing as learned error. A scholar may possess formidable languages, read rare manuscripts, command a vast bibliography, and still draw a mistaken conclusion. That possibility is generally admitted. Scholarship is a human activity, and human judgments are fallible.

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Confessional Bibliology Articles and Series

Richard Simon and the Roman Strategy of Textual Uncertainty

The preceding article examined John Owen’s refusal to let the learned apparatus become a court over Scripture. Nineteen years after Owen published that warning, Richard Simon supplied a remarkable demonstration of why it was necessary.

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From Enlightenment Criticism to Westcott and Hort

Richard Simon had converted textual uncertainty into an argument for Roman tradition. If the extant copies could not identify and interpret the Word of God with sufficient certainty, the church must provide the certainty the text lacked. The preceding article examined that…

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B. B. Warfield and the Evangelical Adoption of the Academy Game

Westcott and Hort did not invent restorationist textual criticism, but their 1881 edition gave it a commanding historical theory and an imposing scholarly form. The question confronting conservative Protestants was therefore no longer whether the new criticism existed. It was whether its…

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Preserved or Merely Recoverable?

Part Seventeen distinguished the infallible canonical text from the fallible artifacts that witness to it. God did not immediately inspire every scribe, printer, editor, or translator. Yet the fallibility of particular witnesses does not imply that the inspired text disappeared with the…

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From Extant Infallibility to Lost-Autograph Inerrancy

Part Sixteen considered B. B. Warfield’s historical role in bringing restorationist textual criticism into conservative American theology. The present article turns from that history to the doctrinal change itself. What happens when the perfection of Scripture is located exclusively in the first…

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