Books · Articles · Research Tools
Library
Search the complete research catalog and the indexed content of Confessional Bibliology.
Search All Library Content
Unified Research Discovery
547 results
Matthew 6:12 — “As We Forgive” or “As We Have Forgiven”? The Petition Concerning Debts
The Textus Receptus uses a present verb: as we forgive. The critical text uses an aorist that is often rendered as we have forgiven.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:13 — “Thine Is the Kingdom”: The Doxology of the Lord’s Prayer
The doxology of the Lord’s Prayer is absent from several early witnesses, including Sinaiticus and Vaticanus. It stands in the Textus Receptus and the broad Greek church tradition, though copies vary in its…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:15 — “Their Trespasses”: Has the Warning about Forgiveness Been Reduced?
The final words their trespasses are absent from a notable early stream. Sinaiticus omits them; Vaticanus keeps them.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:25 — “What Ye Shall Eat, or What Ye Shall Drink”: The Full Saying on Anxiety
The words or what ye shall drink have uneven support. Some witnesses omit the whole phrase; others keep drink but change the connector between eating and drinking.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:28 — How the Lilies Grow: Competing Forms of Christ’s Illustration
The witnesses vary in the number and form of “grow,” in the order of the clauses, and in attempts to explain what lilies do not do. An Oxyrhynchus fragment preserves a related saying about not carding or…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:33 — “The Kingdom of God”: Does “of God” Belong in the Text?
The words of God are omitted by some important witnesses. Modern Greek editions do not speak with one voice: SBLGNT omits them, NA28 brackets them, and the Tyndale House edition prints them without brackets.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 7:13–14 — The Wide Gate and the Narrow Way: Additions, Omissions, or Authentic Parallels?
Some witnesses lose the gate from one side of Christ’s picture. At verse 14, editions divide between for the gate is narrow and an exclamation, how narrow the gate!
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 7:21 — “My Father Which Is in Heaven”: Singular or Plural Heavens?
The title “singular or plural heavens” names a problem that is not in the Greek manuscripts. Both the Textus Receptus and the critical text use the plural οὐρανοῖς.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 7:24 — “I Will Liken Him” or “He Shall Be Likened”?
The Textus Receptus gives Jesus the active verb: I will liken him. The critical text uses a passive: he shall be likened.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 8:8–10 — Servant or Child? Authority and Faith in the Centurion’s Confession
Three details surround the centurion’s confession. The Greek noun παῖς can mean servant or child.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 8:12 — “The Children of the Kingdom Shall Be Cast Out”: The Form of the Judgment Saying
A small ancient stream says the children of the kingdom shall go out. The Textus Receptus, the Byzantine text, and the main modern critical editions agree on shall be cast out.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 8:18–32 — Multitudes, Disciples, the Ship, and the Demons’ Plea: A Cluster of Variants
Matthew’s crossing contains a crowd of small variants: many crowds or one, his disciples or disciples, the ship or a ship, Gergesenes or Gadarenes, and “permit us to go” or “send us.” They do not form one…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.

