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Mark 8:26 — “Neither Go into the Town, nor Tell It to Any in the Town”
After healing the blind man, the received text gives two prohibitions: do not enter the village and do not report the healing there. The critical text keeps only the first command in a compressed form.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 8:35 — “For My Sake and the Gospel’s”: Is the Gospel Clause Authentic?
The received and principal critical texts include both loyalties: Christ and the gospel. A limited variant omits the gospel clause, often under influence from the shorter Synoptic parallels.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 9:23 — “If Thou Canst Believe” or “If Thou Canst”? Who Is Being Challenged?
Jesus either challenges the father’s ability to believe or takes up the father’s own words, “If thou canst.” Both lead to the declaration that all things are possible to the believer.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 9:24 — “Lord, I Believe” and “with Tears”: The Full Cry of the Child’s Father
The received cry includes tears and addresses Jesus as Lord. The shorter critical form retains the father’s confession and plea but omits both details.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 9:29 — “Prayer and Fasting”: What Did Christ Prescribe?
The received answer requires prayer and fasting. The critical text retains prayer but omits fasting, often treating it as an ascetic addition from later church practice.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 9:42 — “These Little Ones Which Believe in Me”: Do the Final Words Belong?
The phrase “in me” is strongly supported and present in the received text, but some early witnesses omit it. The words define the little ones by faith rather than age alone.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 9:44–46 — “Their Worm Dieth Not” and “the Fire That Never Shall Be Quenched”
The received text repeats Isaiah’s warning after the hand, foot, and eye sayings. The critical text keeps it only at verse 48, omitting verses 44 and 46 as apparent duplication.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 20:22–23 — The Cup and the Baptism: Has Christ’s Saying Been Shortened?
> “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?”
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 26:3, 28, 59–60 — Caiaphas, the New Testament, and the False Witnesses
Four details in Matthew 26 have been shortened in the critical text: the scribes at Caiaphas’s palace, the new testament in Christ’s blood, the elders among those seeking false witness, and part of Matthew’s repeated report that they found none.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Matthew 28:9–20 — Meeting, Worshiping, and the Closing “Amen”: Variants in the Resurrection Commission
> “And they came and held him by the feet, and worshipped him.”
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?
The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation
Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.