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Matthew 4:12, 23 — “Jesus Heard” and “All Galilee”: Two Variants at the Opening of the Ministry
Twice near the opening of the Galilean ministry, some witnesses omit the name Jesus. Verse 12 becomes “when he heard,” and verse 23 becomes “he went about in all Galilee.” The Textus Receptus names Jesus in…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:4–5 — Were the Second and Third Beatitudes Transposed?
Some ancient witnesses reverse these two Beatitudes. They put the meek before the mourners.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:13 — “Cast Out and Trodden Under Foot”: Has the Salt Saying Been Shortened?
The shorter reading does more than remove and. It recasts the final verbs.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:27 — “Said by Them of Old Time”: The Fuller Introduction to the Seventh Commandment
The phrase by them of old time is missing from the modern critical text and from the reconstructed Byzantine majority text. The Textus Receptus stands here as a minority Greek reading, though it has early…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:22 — “Without a Cause”: Does Christ Condemn Every Form of Anger?
The words without a cause are absent from several important early witnesses. The Textus Receptus keeps the Greek adverb εἰκῇ.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:32 — The Omitted Adultery Clause in Christ’s Teaching on Divorce
A small ancient stream omits this final warning. The Textus Receptus keeps it, and so do the standard modern critical editions.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:37 — “Let Your Communication Be, Yea, Yea”: The Imperative Form of the Saying
One final vowel changes the verb from command to prediction. The received text reads ἔστω, “let it be.” A smaller ancient stream reads ἔσται, “it will be.” The Textus Receptus and the modern critical text…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:44 — Love, Bless, Do Good, and Pray: The Full Command Concerning Enemies
The critical text shortens this fourfold command to two parts: love your enemies and pray for those who persecute you. The Textus Receptus also says to bless those who curse and do good to those who hate.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 5:47 — Publicans or Gentiles? Identifying Christ’s Comparison
The final comparison varies. The Textus Receptus says publicans; the critical text says Gentiles.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:1 — Alms or Righteousness? What Must Not Be Practiced for Human Praise?
The Textus Receptus reads alms. The critical text reads righteousness: “Do not practice your righteousness before men.” One word either begins the first example or serves as a heading over alms, prayer, and…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:4, 6, 18 — “Shall Reward Thee Openly”: A Threefold Refrain under Review
The words shall reward thee openly close Christ’s teaching on alms, prayer, and fasting in the Textus Receptus. Critical editions omit openly at verses 4, 6, and 18.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.
Matthew 6:8 — “Your Father Knoweth”: Does the Possessive Pronoun Matter?
The received text says your Father; some witnesses say simply the Father or otherwise shorten the possessive. A more expansive ancient reading says he knows before the worshipper opens his mouth.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Providential Preservation”.