Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

The Archival-Continuity Safeguard: Preserve the Record of Change

Material revisions, corrections, and retractions must preserve a dated record of what changed, why it changed, and which version is current.

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Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?

The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.

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What James White Answered—and What He Did Not

James White said he had fully refuted Chris Thomas’s charge. This article identifies the claim he answered, the question left open, and the exact confessional test that must govern the dispute.

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Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation

Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.

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How Confessional Bibliology Reviews a Book

A book review should explain what a work set out to do, judge what it actually accomplished, and tell the reader how to use it. This is why each part of our review method exists.

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No Brute Facts: Manuscripts Do Not Interpret Themselves

A manuscript’s date, wording, location, and genealogical relations are real facts. Their textual significance is not self-interpreting. Bahnsen’s doctrine of facts requires a theological account of the evidence.

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What Does “Kept Pure in All Ages” Mean? A Precise Confessional Definition

“Kept pure in all ages” means that God preserved the full verbal Hebrew and Greek text he inspired, in the body of copies used by his church, so that no part of Scripture was lost and no future reconstruction is needed.

Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.

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The Label Is Not an Argument

Calling Confessional Bibliology “KJV-only,” “TR-only,” or “Ruckmanite” does not answer its doctrine of preservation. When a loaded label is made to carry the argument, it becomes an act of intellectual cowardice and, among Christians, a sin against truth.

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Mark 1:8 — Water, the Holy Ghost, and the Two Baptisms of John’s Testimony

The main texts agree on John’s contrast between water and the Holy Ghost, but differ over small particles and a preposition. Those details affect balance and emphasis, not the identity of either baptism.

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What James White Calls ‘TR-Onlyism’

James White distinguishes several kinds of KJV and Received Text advocacy. The problem is not that no distinctions appear, but that one umbrella label can conceal decisive differences in authority, text, preservation, and method.

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Mark 1:14 — “The Gospel of the Kingdom of God”: Has the Kingdom Been Removed?

The received text says Jesus preached “the gospel of the kingdom of God.” The critical text shortens the expression to “the gospel of God,” though the kingdom remains explicit in the next verse.

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