Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Mark 5:36 — “As Soon as Jesus Heard” or “Ignoring What Was Spoken”?

The received verb says Jesus heard the report of the girl’s death. The critical verb may mean overheard it or disregarded it. The narrative consequence is the same command against fear.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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Confessional Bibliology Articles and Series

Mark 5:41 — Talitha Cumi: The Aramaic Command and Its Greek Transmission

The Aramaic command survives in several spellings, especially “cumi” and “cum.” The received feminine form suits the girl addressed, while both forms could sound alike in later pronunciation.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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Mark 6:3 — “Is Not This the Carpenter?” A Reading Once Thought Scandalous

The received and modern critical texts call Jesus “the carpenter.” Some witnesses change the phrase to “the carpenter’s son,” apparently aligning Mark with Matthew and avoiding a description once treated as demeaning.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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Mark 6:11 — “More Tolerable for Sodom and Gomorrha”: The Omitted Judgment Saying

The received mission charge ends with a comparison to Sodom and Gomorrah at judgment. The critical text omits the entire sentence, leaving the dust-shaking sign without Christ’s explicit interpretation.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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Mark 6:20 — Did Herod “Do Many Things” or Remain “Greatly Perplexed”?

Herod either acted on many of John’s words or was greatly perplexed by them. The difference between the two Greek verbs creates distinct portraits, though both end with his willing attention.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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Confessional Bibliology Articles and Series

Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?

The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.

Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

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