Books · Articles · Research Tools
Library
Search the complete research catalog and the indexed content of Confessional Bibliology.
Search All Library Content
Unified Research Discovery
195 results
Mark 3:14 — “Whom He Also Named Apostles”: Addition or Omission?
The Textus Receptus moves from the appointment of the Twelve directly to their purpose. Many witnesses insert “whom he also named apostles,” the exact naming clause found in Luke 6:13.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 3:29 — Eternal Damnation or Eternal Sin? The Warning against Blasphemy
The warning ends with either “eternal judgment” or “eternal sin.” Both readings exclude forgiveness, but they describe the offender’s condition from different angles.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 3:32 — “Thy Brethren and Thy Sisters”: Does the Reference to the Sisters Belong?
Some witnesses tell Jesus that his mother, brothers, and sisters are outside. The received text mentions only his mother and brothers, agreeing with the family’s arrival and Jesus’ reply.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 4:40 — “How Is It That Ye Have No Faith?” The Full Rebuke after the Storm
After stilling the storm, Jesus asks either why the disciples have no faith or whether they still have no faith. The difference is one small adverb with a real effect on the rebuke’s timing.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 5:1 — Gadarenes, Gerasenes, or Gergesenes? Locating the Demoniac’s Country
Three regional names compete at the opening of the demoniac account. The received “Gadarenes” can identify a district associated with Gadara rather than claim that the city stood on the waterline.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 5:36 — “As Soon as Jesus Heard” or “Ignoring What Was Spoken”?
The received verb says Jesus heard the report of the girl’s death. The critical verb may mean overheard it or disregarded it. The narrative consequence is the same command against fear.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 5:41 — Talitha Cumi: The Aramaic Command and Its Greek Transmission
The Aramaic command survives in several spellings, especially “cumi” and “cum.” The received feminine form suits the girl addressed, while both forms could sound alike in later pronunciation.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 6:3 — “Is Not This the Carpenter?” A Reading Once Thought Scandalous
The received and modern critical texts call Jesus “the carpenter.” Some witnesses change the phrase to “the carpenter’s son,” apparently aligning Mark with Matthew and avoiding a description once treated as demeaning.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 6:11 — “More Tolerable for Sodom and Gomorrha”: The Omitted Judgment Saying
The received mission charge ends with a comparison to Sodom and Gomorrah at judgment. The critical text omits the entire sentence, leaving the dust-shaking sign without Christ’s explicit interpretation.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 6:20 — Did Herod “Do Many Things” or Remain “Greatly Perplexed”?
Herod either acted on many of John’s words or was greatly perplexed by them. The difference between the two Greek verbs creates distinct portraits, though both end with his willing attention.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?
The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 6:33 — “Outwent Them” or “Came Together unto Him”? The Crowd’s Movement
The received narrative says the crowd both outran the boat and gathered to Jesus. The shorter critical form keeps the outstripping but omits the final gathering clause.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.

