Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Naturalism in Theological Dress

Historical evidence and ordinary providence are Christian goods. Naturalism enters when revealed promise is excluded and an autonomous process is made sufficient to account for the text.

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Cyprian’s Three: What the Third-Century Bishop Does—and Does Not—Witness to in 1 John 5:7

Cyprian’s appeal to ‘the Father, and of the Son, and of the Holy Ghost’ followed by ‘these three are one’ is neither a complete third-century transcription of the Comma nor a datum that may be waved away. It is early, specific, and…

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Presuppositional Analysis: Theopneustia: The Bible, Its Divine Origin and Inspiration

Theopneustia: The Bible, Its Divine Origin and Inspiration: A First-Principles Analysis The Question Beneath the Book’s Question Louis Gaussen’s Theopneustia: The Bible, Its Divine Origin and Inspiration rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Gaussen…

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Book Review: Theopneustia: The Bible, Its Divine Origin and Inspiration

Theopneustia: The Bible, Its Divine Origin and Inspiration Bibliographical Notice Louis Gaussen, Theopneustia: The Bible, Its Divine Origin and Inspiration, new rev. ed. (Cincinnati: George S. Blanchard, 1859). The Book’s Task and the Opening Verdict Louis Gaussen’s Theopneustia: The Bible, Its Divine…

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The Back-Translation Charge: Evidence, Not Enumeration

A claim that Erasmus invented Greek from Latin must identify the Greek form, Latin source, edition, and later transmission. Counting “five” or “six” verses without that work is rhetoric, not a demonstrated textual history.

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God or He Who? 1 Timothy 3:16 Does Change the Proposition

In , one small group of strokes carries a large claim. The received Greek text reads Theos ephanerōthē en sarki: “God was manifest in the flesh.” The modern critical text reads hos ephanerōthē en sarki: “who was manifested in the…

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The Bible They Cannot Know, Part 5: Four Escapes That Cannot Save the Critical Text

The usual replies to the preservation argument either redefine preservation, reduce the rule of faith to a doctrinal core, or make scholarly probability supreme. None supplies a present and identifiable Word able to judge the church.

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Providence Plus Textual Science: The Restoration Principle

Bahnsen’s assurance rests on providence together with textual criticism, while his rule that an imperfect text should yield to a superior one makes present textual identity reconstructionist in structure.

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Could “Who” Begin with Faded Ink?

A fading theta can become an omicron to the eye. That supplies a credible route from θεός to ὅς—but the hypothesis must not be exaggerated into a claim about every surviving witness.

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The Fathers Who Said Θεός: Chrysostom, Theodoret, and the Witness the Apparatus Cannot Count

Chrysostom and Theodoret do more than affirm the deity of Christ. Both cite as “God was manifest in the flesh” and expound the clause as apostolic Scripture. Their evidence must be weighed carefully, but it cannot be erased by…

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The Rush to Print: Speed Is Not a Textual Theory

Erasmus’s 1516 edition was produced quickly. That fact does not prove the familiar commercial-race story, nor can it establish a particular reading without a reading-specific argument.

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