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The Received Greek and Hebrew Controls: Editions, History, and Fair Comparison
A fair reconstruction test requires identified received-text controls, not an undefined ‘TR’ or the KJV treated as inspired Greek and Hebrew. This article fixes the editions, historical checks, and comparison rules.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Traditional Text Must Be Evaluated as a Providential Whole
Modern textual criticism habitually presents each textual variant as an independent contest.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 26:3, 28, 59–60 — Caiaphas, the New Testament, and the False Witnesses
Four details in Matthew 26 have been shortened in the critical text: the scribes at Caiaphas’s palace, the new testament in Christ’s blood, the elders among those seeking false witness, and part of…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Text-Stewardship Safeguard: A Scan Is Not a Verified Text
Facsimile, OCR, diplomatic transcription, corrected transcription, modern-reader edition, translation, excerpt, and quotation must remain visibly distinct.
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Matthew 27:16–49 — Jesus Barabbas, Vinegar and Gall, Divided Garments, the King of Israel, and the Spear Thrust
The passion narrative carries several famous variants. Some early manuscripts call the released prisoner Jesus Barabbas.
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Building the Westminster Proof-Text Dataset
A whole-system reconstruction cannot be run from anecdotes. It requires a versioned ledger linking atomic Westminster propositions to every proof passage, textual event, translation choice, premise, control result, and bounded verdict.
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Why Confessional Bibliology Confesses Infallibility, Not Inerrancy
Confessional Bibliology will use infallibility for its positive confession of Holy Scripture. This is not permission for error. It is a deliberate commitment to the present, preserved, authentic Hebrew and Greek rule—and a refusal to let an autographic formula govern confessional language.
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Matthew 28:9–20 — Meeting, Worshiping, and the Closing “Amen”: Variants in the Resurrection Commission
Matthew closes with meeting, worship, command, and promise. Three received details are disputed: the women meet Jesus “as they went to tell his disciples”; the eleven worship him in Galilee; and the Gospel…
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Difficult Variants Must Be Resolved Within the Received Text
The previous thesis argued that the traditional text must be evaluated as a providential whole. That conclusion immediately raises a practical question.
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One God, the Father: Introducing Edmund Calamy’s Trinitarian Sermons
Edmund Calamy begins his defense of the Trinity with the deity and eternal Fatherhood of the Father, establishing the scriptural method that governs all thirteen sermons.
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The Archival-Continuity Safeguard: Preserve the Record of Change
Material revisions, corrections, and retractions must preserve a dated record of what changed, why it changed, and which version is current.
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Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?
The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.
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