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Mark 15:28 — “He Was Numbered with the Transgressors”: Is the Fulfilled Prophecy Authentic?
The received text explicitly applies Isaiah 53:12 to Jesus crucified between two thieves. The critical text omits the whole verse as a likely import from Luke 22:37.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 15:34 — Eloi, Eli, or Another Form? The Cry of Dereliction in Greek Transmission
The Aramaic cry appears in many spellings: Eloi or Eli, lama or lema, and several forms of sabachthani. Mark’s Greek interpretation remains stable enough to govern the meaning.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 15:39 — What Did the Centurion See When He Confessed the Son of God?
The received text says the centurion saw how Jesus cried out and expired. The critical form omits the cry and says he saw how Jesus breathed his last.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:1 — When the Sabbath Was Past: The Women, the Spices, and the Opening of the Resurrection Account
The received and principal critical texts agree on the passed Sabbath, the three women, and their purchase of spices. A narrow Western stream simplifies the names or timing.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 I — The Manuscript Case for the Last Twelve Verses
The last twelve verses are absent from a small but important group headed by Vaticanus and Sinaiticus, yet present in the overwhelming majority of Greek copies and in major early codices from other textual streams.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 II — The Fathers and Ancient Versions before the Great Uncials
Irenaeus quotes Mark 16:19 in the second century, and the ending circulated widely in early versions. Possible allusions in Papias and Justin must be distinguished from direct citation.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 III — Lectionaries, Eusebian Sections, and Ecclesiastical Reception
Lectionaries read portions of the ending at Easter and Ascension, while early Eusebian section systems often stop at verse 8. These are different kinds of evidence and should not be forced into one verdict.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 IV — The So-Called Shorter Ending: Rival Conclusion or Secondary Summary?
A compact “shorter ending” says the women reported to Peter and that Jesus sent the proclamation from east to west. Most Greek witnesses that contain it also continue with verses 9–20.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 V — The Freer Logion: Why One Expansion Does Not Discredit the Received Ending
Codex Washingtonianus inserts a unique dialogue after verse 14, often called the Freer Logion. The expansion is secondary evidence within a manuscript that otherwise transmits the longer ending.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–20 VI — Vocabulary and Style: Is the Long Ending Really Non-Markan?
Critics identify several words and constructions in verses 9–20 not used elsewhere by Mark. Burgon counters that a short resurrection summary brings new subject matter and is too small a sample for mechanical authorship tests.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:8–9 — “For They Were Afraid”: Does the Transition Require a Lost Ending?
Verse 8 ends with the women’s fear and the particle “for”; verse 9 begins a new resurrection paragraph with Jesus as the understood subject. The transition is abrupt but intelligible.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.
Mark 16:9–14 — Mary Magdalene, the Appearances, and the Unbelief of the Eleven
The first half of the ending presents three reports met by unbelief: Mary Magdalene, two walking disciples, and finally Christ’s appearance to the Eleven.
Why this matched: Matched the indexed overview or full text for “Biblical Commentary”.