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No Neutral Ground Beneath the Apparatus: Faith, Science, and the Final Court
Manuscripts supply readings, not their own rank or theological meaning. Gaussen’s distinction between faith and historical science shows why evidence must serve Scripture’s doctrine rather than constitute the Church’s Bible.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 12:31, 47 — “Forgiven unto Men” and “Thy Mother and Thy Brethren”: Two Disputed Clauses
Two passages in this chapter have very different textual histories. The words “unto men” in verse 31 stand in both the received and critical texts.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Authentic Old Testament Is Preserved in the Hebrew Masoretic Textual Tradition
A doctrine of preservation that cannot identify the preserved text remains incomplete.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Fifth-Commandment Safeguard: Honor Office Without Granting Immunity
Ecclesiastical office must receive proper honor, yet no office makes public doctrine immune from biblical examination and correction.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 13:13 — “Because” or “Therefore”? Why Jesus Spoke in Parables
Matthew gives both a result and a reason. Jesus speaks in parables therefore, because the crowds see without truly seeing and hear without understanding.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 13:35 — “By the Prophet” and “from the Foundation of the World”: The Full Prophetic Formula
The prophet is unnamed in the received text. A few witnesses name Isaiah, although the words come from Psalm 78:2, a psalm of Asaph.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The ECM, the CBGM, and the Reconstruction of an Initial Text
The ECM supplies the evidence and editorial decisions behind the newest hand editions, while the CBGM analyzes coherence within a contaminated tradition. Neither should be caricatured as an automatic computer-generated Bible.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Magisterial and Ministerial Textual Criticism
The deepest question in textual criticism is not how many manuscripts a scholar has collated, how early a codex is dated, or how sophisticated his account of scribal habits may be. It is not even which reading he selects at a particular…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
How Can Ye Believe? Academic Honor and the Fear of Man
Peer correction can strengthen Christian scholarship, but craving the academic guild’s recognition can become a rival loyalty that controls which biblical conclusions a scholar is willing to confess.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 13:55 — Joses or Joseph? The Name of Jesus’ Brother
Nazareth names four of Jesus’ brothers. The second is Joses in the Textus Receptus and Joseph in the usual critical text.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Authentic New Testament Is Preserved in the Greek Received Text Tradition
The doctrine of preservation must eventually identify a text.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 14:24, 30 — “In the Midst of the Sea” and the “Boisterous” Wind: The Walking-on-the-Water Variants
Matthew places the disciples in the dark with two vivid details. The received text says the boat was “in the midst of the sea.” When Peter walks toward Jesus, he sees the wind “boisterous.” Critical…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.

