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Matthew 18:11 — “The Son of Man Is Come to Save That Which Was Lost”
This sentence stands between Christ’s warning not to despise his little ones and the parable of the wandering sheep. The Textus Receptus keeps it.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Diplomatic and Eclectic Editions: Why the Old and New Testament Projects Are Not Identical
BHS and BHQ reproduce an identified Hebrew manuscript above the apparatus; Nestle–Aland and UBS print an eclectic editorial reconstruction. The projects must not be described as though they were identical.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Stop Playing the Game: A Confessional Manifesto
A concluding confession for textual scholarship under Scripture: no neutrality, no academic magisterium, no retreat into KJV-onlyism, and no fear of man.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 18:15, 35 — “Against Thee” and “Their Trespasses”: Two Disputed Personalizing Clauses
Two short phrases make Christ’s commands personal. In verse 15, the received text says a brother sins against thee.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
A Distinction Must Be Maintained among the Text, Its Witnesses, and Its Editions
The inspired text, the manuscripts that witness it, and the editions that present it must be distinguished without separating the text from its providentially preserved witnesses.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 19:9 — Fornication, Remarriage, and the Disputed Final Adultery Clause
Matthew 19:9 carries several small shifts in the exception clause, but the largest dispute comes at the end. The Textus Receptus says that the man who marries a divorced woman commits adultery.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 19:17 — “Why Callest Thou Me Good?” The Rich Young Ruler and the Goodness of God
The rich young man calls Jesus “Good Master” and asks what good thing he must do to have eternal life. The Textus Receptus answers, “Why callest thou me good?” The critical text reads, “Why askest thou me…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Response Safeguard: Give a Fair Opportunity to Answer
Those criticized should receive a reasonable opportunity to answer where the seriousness and circumstances make a response appropriate.
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The ESV 2025: Its Stated Hebrew and Greek Bases
Crossway identifies BHS 1997, UBS5 corrected, and NA28 as the ESV 2025’s formal bases, while acknowledging consultation of other witnesses and selective departures. Those qualifications define how the translation may be used in this series.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Matthew 20:16 — “Many Be Called, but Few Chosen”: Is the Conclusion Authentic?
The parable of the laborers ends in the received text with two sayings: “the last shall be first, and the first last,” and “many be called, but few chosen.” The critical text keeps the first and omits the…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Infallibility Is Not the Weaker Word: Two Terms and Two Doctrinal Histories
Infallibility and inerrancy are now often treated as synonyms, while infallibility is also recast as a weaker promise that Scripture succeeds only in religious matters. The history is more exacting: Warfield did not coin inerrancy or cease using infallibility, but he did…
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Matthew 20:22–23 — The Cup and the Baptism: Has Christ’s Saying Been Shortened?
The mother of James and John asks for thrones. Jesus answers with a cup and, in the received text, a baptism.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.