The Positive Case for the Text: Calamy”s Third Sermon on 1 John 5:7
Calamy assembles his positive case for 1 John 5:7, emphasizing early Latin and African testimony and replying to competing accounts of the reading's origin.
Open record →Author: Chris Thomas
932 published records in this controlled archive.
Who Is a “King James Onlyist”? White’s Contradictory Definitions
White's broad five-group umbrella, his English-inspiration center, and his later exclusive-use test do not name the same class. A disputed label must be translated into a definite claim…
Open record →
“Undue Silence in a Just Cause”: When “Intramural” Becomes an Excuse
Calling the textual controversy intramural does not make it nonfoundational, and church polity does not excuse elders from publicly answering public error about the identity and preservation of…
Open record →
Mark 7:16 — “If Any Man Have Ears to Hear, Let Him Hear”
The received text places Jesus’ familiar hearing summons between his public parable and its private explanation. The critical text omits the whole verse as an apparent echo of…
Open record →
Mark 5:36 — “As Soon as Jesus Heard” or “Ignoring What Was Spoken”?
The received verb says Jesus heard the report of the girl’s death. The critical verb may mean overheard it or disregarded it. The narrative consequence is the same…
Open record →