Beyond What Is Written

"Beyond What is Written" examines Erasmus' and Beza's multiple editions of the New Testament and the vast body of annotations which accompany these editions. This study provides a new understanding of the many conjectures on the New Testament text proposed by these two renowned scholars as part of their New Testament projects. As a consequence, it not only elucidates their different approaches to New Testament textual criticism, but also clarifies the nature and role of conjectural emendation in sixteenth-century scholarship. As a piece of historical research, this investigation into conjectures in the work of Erasmus and Beza also contributes to the ongoing debate on the nature and task of textual criticism today. The study is an important publication for textual critics and exegetes of the New Testament, as well as for historians of the Renaissance and the Reformation.

The New Testament Canon: Its Making and Meaning

The Living Text of the Gospels

This book represents an important new departure in New Testament textual criticism. David Parker offers, for the first time, a different way of reading the Gospels that treats seriously the fact that they first existed as manuscripts. Through an analysis of different forms of a number of key passages, he demonstrates that the Gospels cannot be properly understood as texts without taking into consideration their physical existence as manuscripts, printed books and electronic text. In conclusion, he argues that the search for an original text of the Gospels is a misunderstanding of the way in which the early church passed down its traditions.

The Byzantine Text-Type and New Testament Textual Criticism

Orthodoxy & Heresy in Early Christianity

Walter Bauer's Orthodoxy & Heresy has established itself as a classic refutation of the "myth" that "in the beginning" orthodoxy was there first & heresy was a deviation from the norm. Whatever one thinks of the thesis, one cannot bypass Bauer on early heresy any more that one can bypass Bultmann on Form Criticism or Harnack on the development of dogma. Today, it remains a good introduction to Christianity at the end of the 1st century & the beginning of the 2nd century.--Gerald Christianson, Church History, Gettysburg Lutheran Seminary
This brilliant & pioneering monograph inaugurated a new era of scholarship in the study of the New Testament & Christian origins, especially in America. It argued that early Christianity did not begin with a unified orthodox belief, from which heresies broke off at a later time. Rather, Bauer demonstrated that diversity stood at the beginning, while an orthodox church emerged only after long controversies during the early centuries. During recent decades, the investigation of newly discovered texts, such as the Gnostic Library of Nag Hammadi in Egypt, have fully confirmed Bauer's insights. There may be numerous details, which scholars today would see differently than Walter Bauer, whose word was 1st published in Germany 60 years ago. Nevertheless, Bauer's book has remained the foundation for all modern scholarship in this field, & it's must-reading for all who want to explore early Christian Communities. It's still challenging, fresh, fascinating & thought-provoking--without any question one of the truly great masterpieces of New Testament scholarship.--Helmut Koester,
New Testament Studies & Ancient Church History, Harvard Divinity School

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