Confessional Bibliology https://validator.w3.org/feed/docs/rss2.html The Fact, Inference, and Motive Safeguard: Keep Distinct Claims Distinct Matthew 10:23 — “Flee Ye into Another”: The Text of Christ’s Persecution Instruction UBS6: The Current Greek Text and the Published Proxy for NA29 Preserved or Merely Recoverable? Matthew 10:37–42 — Loving Family, Loving Christ, and the Cup of Cold Water: Two Related Variants “Tweaking,” “Plus,” and “Minus”: The Rhetoric by Which Critical Revision Becomes Neutral Preservation Entails the Public Availability of the Authentic Text Matthew 11:2 — Did John Send “Two of His Disciples” or “through His Disciples”? The Category Safeguard: Use Exact Names for Error and Heresy Matthew 11:19 — Wisdom Justified by Her Children or by Her Works? NA29 and Edition Drift: What Changes When the Standard Changes? Preservation in Name Only Testing Keister’s Method: Matthew 1:7–8, 10–19 and the Actual Variance Not an Intramural Debate: The Textual Question Concerns What God Has Spoken Preservation Is an Act of God’s Special Providence toward His Church Matthew 11:23 — Shall Capernaum Be Exalted to Heaven or Has It Already Been Exalted? The Proportionality Safeguard: Match the Answer to the Error Matthew 12:8–25 — Lord of the Sabbath, Healing Multitudes, and Knowing Their Thoughts: Four Confessional Variants The Missing Verses Return in Double Brackets: What Counts as the Main Text? Why “No Doctrine Is Affected” Is Not Enough Preservation with a Preserved Text: The Confessional Verdict No Neutral Ground Beneath the Apparatus: Faith, Science, and the Final Court Matthew 12:31, 47 — “Forgiven unto Men” and “Thy Mother and Thy Brethren”: Two Disputed Clauses The Authentic Old Testament Is Preserved in the Hebrew Masoretic Textual Tradition The Fifth-Commandment Safeguard: Honor Office Without Granting Immunity Matthew 13:13 — “Because” or “Therefore”? Why Jesus Spoke in Parables Matthew 13:35 — “By the Prophet” and “from the Foundation of the World”: The Full Prophetic Formula The ECM, the CBGM, and the Reconstruction of an Initial Text Magisterial and Ministerial Textual Criticism The Book of the Covenant: Why God’s Binding Speech Takes Written Form How Can Ye Believe? Academic Honor and the Fear of Man Matthew 13:55 — Joses or Joseph? The Name of Jesus’ Brother The Authentic New Testament Is Preserved in the Greek Received Text Tradition Matthew 14:24, 30 — “In the Midst of the Sea” and the “Boisterous” Wind: The Walking-on-the-Water Variants Matthew 15:4–6 — “God Commanded,” Father and Mother, and the Commandment of God The Ninth-Commandment Safeguard: Truth Forbids Selective Evidence BHS: The Last Complete Scholarly Edition of the Hebrew Bible Matthew 15:14 — “Blind Leaders of the Blind”: Has the Description Been Shortened? How Particular Readings May Be Tested Covenant or Testament? Berith, Diathēkē, and the Limits of the Legal Analogy An Apologetic with a Borrowed Standard: How Guild Dependence Weakens the Defense of the Faith Ecclesiastical Reception Recognizes the Text but Does Not Create It Matthew 15:31 — The Maimed Made Whole: The Order and Extent of the Healing List Matthew 16:2–3 — “The Signs of the Times”: Is the Weather Saying Authentic? The Jurisdiction Safeguard: Editorial Judgment Is Not Church Censure Matthew 16:13 — “Whom Do Men Say That I the Son of Man Am?” BHQ: An Incomplete Successor and the Limits of Calling It ‘the Hebrew Critical Text’ Reasoning with Unbelievers and Heretics under Scripture’s Final Court The Death of the Testator and the Blood of the Covenant Home