Confessional Bibliology https://validator.w3.org/feed/docs/rss2.html Textual Issues Researchers and Historical Biographies Researchers and Historical Biographies Gospels Textual Issues Acts Textual Issues Pauline Epistles Textual Issues General Epistles Textual Issues Revelation Textual Issues Textual Issues Research Hub Textual Issues Research Hub Browse Textual Variants Browse Textual Variants No Brute Facts: Manuscripts Do Not Interpret Themselves How Confessional Bibliology Reviews a Book Translations Are Recipients, Not Sources How to Use the Research Center Matthew 3:7 — “His Baptism”: Does the Pronoun Belong in John’s Rebuke? Matthew 2:18 — “Lamentation, Weeping, and Great Mourning”: The Full Text of Rachel’s Cry Matthew 2:5 — Did a Copyist Add Micah—or Even Isaiah—to the Prophetic Citation? Matthew 1:25 — “Her Firstborn Son” or Simply “a Son”? Matthew 1:22 — Did a Copyist Name Isaiah in Matthew’s Prophetic Formula? Matthew 1:18 — “The Birth of Jesus Christ” or “The Genesis of Jesus Christ”? Matthew 1:16 — “Joseph the Husband of Mary”: The Text and the Virgin Birth Matthew 1:11 — Was Jehoiakim Omitted from Matthew’s Genealogy? Matthew 1:10 — Amon or Amos? A Second Genealogical Name under Review Matthew 1:7–8 — Asa or Asaph? The Name in Christ’s Royal Genealogy Current and Upcoming Posts Argument Analysis Checklist Argument Analysis Introduction Library One God, the Father: Introducing Edmund Calamy’s Trinitarian Sermons Difficult Variants Must Be Resolved Within the Received Text Evidence Is Not the Instrument: Manuscripts, Editions, and the Rule of Faith Why Confessional Bibliology Confesses Infallibility, Not Inerrancy The Self-Attesting Word and the Impossibility of a Higher Court Building the Westminster Proof-Text Dataset The Text-Stewardship Safeguard: A Scan Is Not a Verified Text The Traditional Text Must Be Evaluated as a Providential Whole Correcting the Scrivener: Mistake, Reformation, and the Testator’s Actual Intention The Inerrant Autograph: B. B. Warfield and the Making of Modern Inerrancy The Received Greek and Hebrew Controls: Editions, History, and Fair Comparison No Neutrality—Not Even in Textual Criticism The Provenance Safeguard: Name the Source Actually Consulted The Standard James White Said Did Not Exist When Textual Criticism Becomes Magisterial When the Original Cannot Be Produced: Lost Wills, Copies, and Proof of the Text The Word That Cannot Fail: The Biblical and Reformed Doctrine of Infallibility Why the ESV Is Not Simply the Critical Text in English Bahnsen Against Bahnsen: The Question the Apologist Left Unfinished Home