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VAR-1022 · Variant · Preliminary
Adverse entailment established
Matthew 5:47 — Publicans or Gentiles? Identifying Christ’s Comparison
The final comparison varies.
Open controlled recordVAR-1021 · Variant · Preliminary
Adverse entailment established
Matthew 5:44 — Love, Bless, Do Good, and Pray: The Full Command Concerning Enemies
The critical text shortens this fourfold command to two parts: love your enemies and pray for those who persecute you.
Open controlled recordVAR-1020 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:37 — “Let Your Communication Be, Yea, Yea”: The Imperative Form of the Saying
> “But let your communication be, Yea, yea; Nay, nay.”
Open controlled recordVAR-1017 · Variant · Preliminary
Adverse entailment established
Matthew 5:22 — “Without a Cause”: Does Christ Condemn Every Form of Anger?
The words without a cause are absent from several important early witnesses.
Open controlled recordVAR-1018 · Variant · Preliminary
Adverse entailment established
Matthew 5:27 — “Said by Them of Old Time”: The Fuller Introduction to the Seventh Commandment
The phrase by them of old time is missing from the modern critical text and from the reconstructed Byzantine majority text.
Open controlled recordVAR-1019 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:32 — The Omitted Adultery Clause in Christ’s Teaching on Divorce
> “And whosoever shall marry her that is divorced committeth adultery.”
Open controlled recordVAR-1016 · Variant · Preliminary
Adverse entailment established
Matthew 5:13 — “Cast Out and Trodden Under Foot”: Has the Salt Saying Been Shortened?
> “It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”
Open controlled recordVAR-1015 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:4–5 — Were the Second and Third Beatitudes Transposed?
> “Blessed are they that mourn: for they shall be comforted.
Open controlled recordVAR-1014 · Variant · Preliminary
Adverse entailment established
Matthew 4:12, 23 — “Jesus Heard” and “All Galilee”: Two Variants at the Opening of the Ministry
Twice near the opening of the Galilean ministry, some witnesses omit the name Jesus.
Open controlled recordVAR-1011 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 3:11–12 — Baptism, Fire, and “His Garner”: Small Variants in John’s Warning
> “He shall baptize you with the Holy Ghost, and with fire.”
Open controlled recordVAR-1012 · Variant · Preliminary
Adverse entailment established
Matthew 3:15–16 — Jesus’ Baptism: “Him,” “Unto Him,” and the Opened Heavens
> “Then he suffered him.
Open controlled recordVAR-1013 · Variant · Preliminary
Adverse entailment established
Matthew 4:10 — “Get Thee Hence, Satan”: The Full Force of Christ’s Rebuke
The received rebuke is ὕπαγε ὀπίσω μου, Σατανᾶ: “Go behind me, Satan.”
Open controlled recordVAR-1009 · Variant · Preliminary
Adverse entailment established
Matthew 2:18 — “Lamentation, Weeping, and Great Mourning”: The Full Text of Rachel’s Cry
The received quotation gives three sounds: lamentation, weeping, and great mourning.
Open controlled recordVAR-1008 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 2:5 — Did a Copyist Add Micah—or Even Isaiah—to the Prophetic Citation?
> “And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda.”
Open controlled recordVAR-1010 · Variant · Preliminary
Adverse entailment established
Matthew 3:7 — “His Baptism”: Does the Pronoun Belong in John’s Rebuke?
The difference is a pronoun.
Open controlled recordVAR-1005 · Variant · Preliminary
Adverse entailment established
Matthew 1:18 — “The Birth of Jesus Christ” or “The Genesis of Jesus Christ”?
The received Greek uses γέννησις, “birth.”
Open controlled recordVAR-1007 · Variant · Preliminary
Adverse entailment established
Matthew 1:25 — “Her Firstborn Son” or Simply “a Son”?
> “And knew her not till she had brought forth her firstborn son: and he called his name JESUS.”
Open controlled recordVAR-1006 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 1:22 — Did a Copyist Name Isaiah in Matthew’s Prophetic Formula?
Matthew does not name the prophet here.
Open controlled recordVAR-1004 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 1:16 — “Joseph the Husband of Mary”: The Text and the Virgin Birth
> “Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.”
Open controlled recordVAR-1003 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 1:11 — Was Jehoiakim Omitted from Matthew’s Genealogy?
> “And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon.”
Open controlled recordVAR-1002 · Variant · Preliminary
Adverse entailment established
Matthew 1:10 — Amon or Amos? A Second Genealogical Name under Review
Matthew’s next disputed name repeats the shape of the first.
Open controlled recordVAR-1001 · Variant · Preliminary
Adverse entailment established
Matthew 1:7–8 — Asa or Asaph? The Name in Christ’s Royal Genealogy
One Greek letter turns a king into a psalmist.
Open controlled recordVAR-0001 · Variant · Preliminary
Adverse entailment established
1 John 5:7–8: The Heavenly Witnesses
Canonical lead variation unit for 1 John 5:7–8.
Open controlled recordVAR-0004 · Variant · Preliminary
Adverse entailment established
John 7:53–8:11: The Pericope Adulterae
Canonical lead variation unit for John 7:53–8:11.
Open controlled record
